Thursday 16 June 2022

Patrick Gunkel Is An Idea Man Who Thinks in Lists

 The following may have relevance on this blog if one can understand what is presented here !!


David Stipp, Staff Reporter of THE WALL STREET JOURNAL
(Copyright © 1987, Dow Jones & Co., Inc.) 6/01/87
 
AUSTIN, Texas-If you should need a list of 638 personality traits, 58 ways in which elephants resemble stars or 45,540 what-if questions about toxins, Patrick Gunkel is your man.

Mr. Gunkel is inventing a new field, which he calls ideonomy. Simply described, it is a computerized spinning of ideas. But Mr. Gunkel defines it in grander terms-as nothing less than "the science of the laws of ideas and of the application of such laws to the generation of all possible ideas in connection with any subject, idea or thing." All ideas? On anything? Mr. Gunkel often sounds so far out, one doesn't know quite what to make of him. But his notions intrigue just about everyone who knows of them.  "He has provocative ideas on artificial intelligence," says Edward Fredkin, the former director of the Massachusetts Institute of Technology's computer science laboratory. "He has encyclopedic scope," says Frederick Seitz, the president emeritus of Rockefeller University. Adds Robert Clark, a Harvard University law professor, "Gunkel is undoubtedly the most interesting person I've ever met." The 40-year-old Mr. Gunkel flunked out of high school and never attended college. But supported by occasional research grants, he has wandered for 20 years among universities and think tanks, following his nose from subject to subject and acquiring an astonishing breadth of knowledge. Ask him about black holes, economic cycles or pigs with wings, and he will discourse on the subject at length. He has recorded all this learning in the form of lists.

In fact, heaps of them litter his apartment here. There are lists of odors, newly coined words, diseases and brain functions. There are lists of analogies, archetypal shapes and lists of other lists. Mr. Gunkel sometimes even speaks in rapid-fire lists: "With ideonomy, we can design new kinds of clothing, textures, political systems, sports! Flowers! Dogs!  Dance movements!" If asked, he will reel off the 14 kinds of soda pop he has on hand.

Lists are the raw material of ideonomy. Weaving them together in a personal computer, Mr. Gunkel attempts to replicate, in some sense, what happens when, in a flash, human minds make connections.
Combining lists of objects' sizes, for example, he invented an educational game based on such analogies as this: "A blood cell is to a pea as an oil tanker is to the atmosphere." For another mind game, he combined lists of personality traits and emotions in order to generate 84,496 two-word descriptions of psychological states, such as "arrogant affection," "practical hostility" and "insecure acceptance." Many of the phrases are senseless, he says, but ones that click on a fast reading can suggest new insights about people.
Such simple "idea combinatorics," as Mr. Gunkel calls this matchmaking, is just a playful warming up for ideonomy's more serious goal of suggesting insights to scientists and other researchers. Mixing lists of natural phenomena and fallacies, for instance, he generates reams of questions, such as "Can arteries have rashes?"

Most of them are gibberish-except to someone as wildly imaginative as Mr. Gunkel, who once wrote several thousand words on fallacies about ant slavery. But occasionally his method hits the eureka button. Combing through Mr. Gunkel's printouts, a visitor recently stumbled onto the question, "What are the structural irregularities of superconductors?" Independently of ideonomy, this question recently became a hot topic among physicists studying new materials that conduct electricity without resistance.  But can arteries have rashes? When recently visiting Mr.  Gunkel, Austin pathologist Michael T. O'Brien was faced with that question. "At first, I thought it was nonsense," he says. But on reflection, he remembered that, like skin, some large arteries are supplied with blood by tiny vessels. Then, he realized that such vessels might indeed become inflamed and dilated, as do those in the skin.

"I don't know whether something like this makes any difference in a disease or not," says Dr. O'Brien. "But it seems like something somebody should be researching." Though ideonomy seems surprising-or downright bizarre -- to the uninitiated, it has plenty of precedents, says Mr.  Gunkel, pulling out a list of them from one of his stacks. In the 19th century, for example, the British philologist Peter Roget devised a kind of universal idea map as part of his well-known thesaurus. And the periodic table found in any high-school chemistry book, says Mr. Gunkel, shows how combining lists-of families of elements, in this case- can reveal previously unseen connections.  Mr. Gunkel recalls that he first began thinking ideonomically when, as a child, he visited Chicago's Museum of Science and Industry and had a religious experience with all the diagrams, graphs, meters and audio recordings he encountered there. In his teens, he discovered Joyce's "Finnegans Wake," the ultimate novel of hidden connections.  "It has 16 levels of puns!" he marvels.  Soon after that, he blasted off into intellectual outer space, leaving behind such mundane concerns as schoolwork, jobs, marriage, eating and sleeping. In rapid succession, he failed as a student, mailman and park-maintenance man. Even the Army found him unfit. When drafted, "I just pretended to be myself, and they thought I was nuts," he says, emitting staccato barks that sound uncannily like a list of laughs.  Meanwhile, he was researching and writing books -- 16 so far, all of them unpublished-on everything from the science of sidewalks to theories about the brain.  Occasionally, he would materialize without warning in the offices of various luminaries, spouting ideas with the fervor of a boy scientist who has just produced dynamite in the basement.

That's how he met MIT's Mr. Fredkin, who, ironically, was discussing misunderstood geniuses with colleague Marvin Minsky one day in the early 1970s when Mr. Gunkel barged in.  With his rail-thin build, manic gestures and torrential ideas, the young stranger "seemed to be a living example of what we were talking about," recalls Mr. Fredkin, who soon brought him to the school for a two-year research stint.  The late Herman Kahn, a co-founder of the Hudson Institute, met Mr. Gunkel under similar circumstances and reportedly hired him after their first rap session. Over the years, a trickle of money from such friends has been Mr.  Gunkel's life-support system as he has explored the distant planet of his own mind.

That voyage has left him little time to socialize, a part of life that he cheerfully says is "totally mysterious to me." But after 15 years of reading, writing and ranting in Boston's academic circles, Mr. Gunkel last year moved to Austin in search of more sun and new friends. To find them, he pored over the University of Texas phone book, made a list of 52 students and faculty members living near his apartment and went knocking on doors. Introducing himself is a snap, he says: "I just show them one of my lists." Meanwhile, he is beginning to write his magnum opus on ideonomy, a project financed by a five-year unsolicited grant he was awarded in 1984 from New York's Richard Lounsbery Foundation, a nonprofit supporter of research. The $20,000-a-year grant, like most of Mr. Gunkel's awards through the years, was arranged by academic friends who regard him as the ultimate long shot-one that just might pay off big.

The jury is still out on ideonomy. But it already has helped some researchers. Ideonomical analogs, says Mr. Clark, the Harvard law professor, helped inspire him to write a research paper comparing the structure of plants with human hierarchies. And a Gunkel list enumerating mistakes that people make may help in the design of artificial-intelligence systems that can recognize and correct their own mistakes, says Douglas Lenat, a researcher at Microelectronics & Computer Technology Corp., a high-tech consortium in Austin.  But can there really be a science of ideas? Even Mr.  Gunkel isn't quite sure whether the notion is bonkers or brilliant. And even if it is possible, it might be too unwieldy to be practical. Indeed, brainstorming with Mr.  Gunkel is a bit like being hit over the head by the muse with a sledgehammer. "He puts people off," says Mr. Lenat.  To help a biologist interested in toxins, Mr. Gunkel within minutes had his computer generate 45,540 questions on the topic. Paid a penny for each of the interesting thoughts he is producing, Mr. Gunkel might someday be a millionaire.  "He pours out about 60 ideas a minute, and 59 of them are bad," says Mr. Fredkin. "But even with one good idea out of 60, it's still an amazing accomplishment."
 
 

THE WORLD OF IDEAS ACCORDING TO GUNKEL

A Man With a Vision Moves to Austin

by Jo Zarboulas (1988)

Except for an expression of wild excitement in his eyes as he expounds on  his topic, Patrick Gunkel's appearance - slender build, pale complexion, brown hair, glasses - is not exceptional.  But this man is working on a grandiose idea, one he fervently believes has the power to unleash a revolution.  The Austin newcomer claims that if he succeeds in establishing ideonomy, the new science he is inventing, the history of the world will be divided into pre-ideonomy and post-ideonomy eras!

....Robert Clark, a Harvard law professor who has known Gunkel since he was a teenager, says.... Gunkel is "the most interesting man I've ever known," a phrase that is almost a cliche amongst those who have had the experience of knowing Gunkel  Edward Fredkin, former director of the computer science laboratory at MIT, predicts that Gunkel will "someday be recognized as a significant personality of this era."  Charles Van Doren, former vice president of product development at the Encyclopaedia Britannica, declares that Gunkel is the "prophet of a new science that is absolutely mind-boggling in its possibilities."

Even the definition of the new field that Gunkel reels off is mind-boggling- "the science of the laws of ideas and the application of such laws to the generation of all possible ideas in connection with any subject, idea, or thing."  Gunkel elaborates: "The world of ideas is a real thing - I call it the ideocosm.  Within that world there is an infinitely complex structure of relationships, which are not just descriptive, but regulatory, like the laws of physics.  The purpose of studying these laws is to explore, manipulate, and generate ideas in connection with any subject, problem, phenomenon, or possibility.  Ideonomy is concerned with the qualitative aspects of nature in the way that mathematics is concerned with the quantitative aspects."

Currently in his fourth year of a five-year grant from the Richard Lounsbery Foundation in New York to found ideonomy, Gunkel moved from Boston to Austin last year in search of the "warm climate and warm people of Texas."

With the help of Bruce Porter, professor of computer science, and Ronald Wyllys, dean of the graduate school of Library and Information Science, Gunkel has been appointed Visiting Scholar at UT and given access to the university's libraries and other facilities.  Says Wyllys, "We feel we can offer Gunkel some help in his research and I'm confident that this association will benefit the university and make it even more famous than it already is."

A desire to be near the university, surrounded by eminent scholars in a  variety of fields, was another reason for Gunkel's choice of Austin.  He considers explaining to scholars how ideonomy can revolutionize their fields and asking for their feedback an essential part of his work.  He can often be
seen emerging from a taxi near campus.  (He no longer maintains a car or driver's license, because of his tendency to drive in a straight line as he contemplates a less concrete world.)  Lugging around with him a four-foot case of charts and lists, he drops in on professors uninvited.  Reactions to his
visits vary but - it is safe to say - always include amazement.

Gunkel explains that as the world's first ideonomist,  one of his primary tasks is to work out a taxonomy of ideas, just as biologists, in order to create a true science, had to classify all plants and animals into phylum, class, genus, and species.  Gunkel has begun by dividing ideas into 320
categories, or divisions.  The divisions are an astonishing mixture of familiar terms (Abilities, Analogies, Assumptions, Behaviors, Beliefs, Causes, Complexities, Conflicts, Convergences, Criticisms, Cycles); coined terms (Anadescriptions,  Holomorphoses, Interknowledges, Panintertransformations); and terms that are just plain bewildering in this context (Bads, Leftovers,
Rosetta Stones, Things, Trees).

"The next thing you can do," Gunkel explains, "is plot the divisions against each other.  For example, Trees is a division and Inequalities is a division, so you can have Trees of Inequalities or Inequalities of Trees, two different things.  The intersection could suggest new fields of research that might be developed.  In this case, it turns out that the fields already exist.

Inequalities is an important subfield of math and so are trees, in terms of graph theory.  There are trees of inequalities as well."

Gunkel states that intersections can go on in this way, cross-breeding ideas and expanding exponentially.  Since crossing just the first level of 320 divisions by each other would yield 102,400 lists, and each cross then calls for a hierarchy of countless other lists, Gunkel is concentrating on a few
sample divisions for later ideonomists to imitate.  Of course computers will be necessary for combining the lists to the third, fourth, and n-th dimensions, he replies to the obvious question.  "In fact, it is almost impossible to imagine ideonomy without computers.  What you can do is dump
lists on the computer and it forms a matrix of idea spaces.  With use, the idea spaces would grow and throw out rays, and before long all these interconnections and paths and relationships would form, and you could move around in an infinite hierarchy of spaces.  My own limitations of time, funds,
and expertise have only allowed me to scratch the surface of computers' role in ideonomy."

To give us a sample of how ideonomy works, Gunkel rummages through the mountains of lists, charts, and computer printouts that crowd his south Austin apartment.  He tosses out chart after chart relating to one of his "favorite guys," Illusions.  There are Reasons for Studying Illusions;  Principles for
Studying Illusions;  Dimensions of Illusions;  Causes, Origins, and Bases of Illusions;  Consequences of Illusions;  Principles of Illusions;  General Examples of Known and Speculative Illusions;  Previously Shattered Illusions in the Sciences;  and Illusions Regarding Time, Space, and a Stone.

Gunkel pauses to explain the last title.  "I chose a stone because it's so seemingly trivial, yet there are some interesting illusions in connection with it."  He sets a large color-coded chart against a chair.  "Here I reproduced  the 35 illusions about a stone, and going across I listed 11 other things that
might be similar to a stone, like a soil particle, an asteroid, the moon, a  brick, a mountain, a human tooth, and all of nature.  The point is to see whether the illusions about a stone have a tendency to carry over to similar things."  He reads the first item from the list:  "'Absolutely lifeless.'

Well, one kind of stone where that might be an illusion is manganese nodules,  which exist by the quadrillions in the oceans.  It's known that they grow but we don't know why.  If 'absolutely lifeless' is an illusion, we can hypothesize that there's an associated organism of some sort - perhaps algae
or bacteria.  Similarly, carrying over the 'absolutely lifeless' illusion to a soil particle suggests there might be organisms associated with that.  We could go out to find these organisms and modify them to improve the soil for more efficient agriculture.  What you might do is modify organisms differently
in different layers.  LAYERS by the way is another division of ideonomy.  In the upper soil layers . . ."

Eventually Gunkel gets to the second item on the chart of illusions regarding a stone: "solid."  "Of course," he declares, "it's an illusion that any matter is solid.  We know that if you go down to the nucleon level, the stone is at most 1 part in 300 trillion full."  Gunkel goes on spinning out ideas like this at a dizzying pace.  And we're only on the second item of the 35 illusions regarding a stone!

If we are bored with illusions, we can poke around in Gunkel's stacks and come across such lists as,  Types of Odors (235 items),  Elementary Generic Assumptions (230 items),  Ways that Elephants Resemble Stars (58),  Types of Causes (250),  Personality Traits (638),  Universal Shapes (230),  Primary Types of Order (74).  Computer printouts record the combinations of lists, such as 17,020 Possible Shapes of Order, and 45,540 Questions about Toxins!

Lest you conclude that lists and their combinations are the essence of ideonomy, Gunkel asserts that lists are simply a tool for manipulating ideas, just as equations are a tool of mathematics.  "The real essence of ideonomy is to systematically transcend our usual narrow way of looking at things, to
train the mind to a universal viewpoint.  Ideonomy is needed because the way science is done today is moronic.  The way a moron looks at something is to see a little isolated part with no larger significance.  Instead, every time we discover something, it should in turn open up 10,000 other things.  For example . . . "

Gunkel himself may be the best example of what ideonomy can do.  His ideas seem to flow out in an accelerated time scale, bytes-per-nanosecond perhaps.  You want to shout, "Stop, that sounds interesting.  Let me grasp it before you go on."

Betsey Dyer, a microbiologist on the faculty of Wheaton College, in Norton, Massachusetts, says you need to develop a technique to listen to Gunkel.  "He generates ideas so fast you need a giant sieve to catch them, analyze them, and decide what to do with them.  With some of the ideas, you can nod and say, 'Yes, that's true.'  With others, you say, 'Gee, I don't know if that happens, but if it does, it would be amazing - and important to research.'  Some of the ideas can sound so far-fetched the first time you hear them.  You have to keep the right amount of being open and being critical.  It really takes a
different mind-set to think ideonomically.  I'm getting better at it."

Dyer continues, "I was working recently on a theoretical paper on neuron function that gets back to the early evolution of bacteria.  It happened to be the day that Patrick was thinking about electronics.  He has days when he thinks about different fields like that.  He told me to go to the library and get a book on electronics.  I couldn't understand why.  But I did and it worked!  On the basis of that, I came up with an absolutely brilliant idea.  If my paper is published, I'll have a footnote saying, 'Idea generated by Pat Gunkel, ideonomist.' "

Gunkel is the first to admit that thinking ideonomically is not new.  "In a sort of model-T sense," Gunkel says, "ideonomy is active already.  For example, people have been thinking by analogy since the beginning of history. What is needed is to bring these thought processes out and make them
conscious, explicit, and exponentially more active."

He has a list - naturally - of those who preceded him in formally classifying ideas in some sense or other, including Leibniz, the 17th century philosopher; Roget, the inventor of the thesaurus; and Mendeleyev, the discoverer of the periodic table.  Gunkel awards the title of "grandfather of
ideonomy" to the late Caltech astrophysicist Fritz Zwicky.  The famous scientist really went into astronomy as a way of doing "morphological research, his name for ideonomy," says Gunkel.  "But no one until now has worked out the details of how a whole science of ideas would work."

The self-appointed founder of this science has no academic credentials - not even a high school diploma! - but has spent most of his forty years in a lofty intellectual realm of his own making.  A child prodigy who later studied and worked with child prodigies, Gunkel was unable to conform in the classroom and had one of the lowest grade-point averages in his class at a suburban Chicago high school.  His teachers didn't take kindly to his habit of checking all the choices in multiple choice questions, and then adding a dozen or so  more in the margins!

Escaping to the library, however, Gunkel devoured books by the likes of Rabelais, James Joyce, and Alfred North Whitehead, as well as encyclopedias, and books on science and technology.  The teen-aged Gunkel was soon writing his own personal books of poetry, philosophy, and science.

Gunkel soon dropped out of high school and got a job as a mailman.  Spending most of his income on books and journals, he set himself the goal of reading one scholarly book a day for an entire year.  "I decided to turn myself into an intellectual machine, to think as clearly and comprehensively  as humanly possible," Gunkel says.  Feeling that he had a special mission to use this knowledge to contribute to the world, Gunkel wrote a book about demography and another about the evolution of the city, but never tried to get them published.  When called to serve in the army during the Viet Nam war, Gunkel complained to his draft board that he had "more important things to do for society."  The board didn't agree.  But it took Gunkel only seven days to make himself such a nuisance that the army was happy to discharge him!

During his studies, Gunkel developed a keen interest in the future, a special interest also of the late Herman Kahn, who was co-founder of the Hudson Institute, a New York think tank.  In 1969, at the age of 21, Gunkel dropped in on Kahn one day.  After that single chat, Kahn reportedly hired
Gunkel to do futurology studies.  A CATALOG OF FUTURAL IDEAS, a three-volume work that attempted to summarize the entire literature on the future, was the result.

That work led to negotiations amongst Gunkel, the Encyclopaedia Britannica, and the Walt Disney Corporation on a paradoxical idea: the production of an encyclopedia of the future.  But the improbable trio were never able to agree on plans for the project, and the deal fell through.  Gunkel now says the idea was premature, but would be feasible with today's computer modeling.

Another formidable Gunkel project began one day in 1971, when he barged in on MIT's Fredkin and renowned artificial intelligence pioneer Marvin Minsky just as they happened to be discussing misunderstood geniuses.  Gunkel seemed to be "a living example of what we were talking about," recalls Fredkin.  Later Gunkel sent Fredkin a lengthy, unsolicited list of pros and cons of the
development of artificial intelligence.  In response, Fredkin sent the high school dropout a check for $200 and an offer of a research position at the MIT computer science laboratory.

Under Fredkin's free rein, Gunkel soon switched his research from artificial intelligence to a comprehensive study of the brain.  In typical Gunkel fashion, he bought five hundred of the best books in existence on the brain and read half of them cover to cover.  Then he set out to summarize all
the findings, and to synthesize and "transcend" them.  Though Gunkel considers the book that resulted from his research his greatest accomplishment to date, it was never published.  Fredkin agrees that the work had considerable merit. But he explains, "Unfortunately, publishers are not interested in the works of mavericks outside the system, no matter how brilliant."

Fredkin further laments, "It weighs on me that Patrick has had to work with so little support for so long."  Subsisting for years near the poverty level, Gunkel says he doesn't mind his low income, except as it affects his work.  He is thankful he has managed to get enough support from friends and institution  through the years to study whatever he wanted.  However, with no degrees, no published work, and no savings, he worries that he could be out on the street and ideonomy stopped in its tracks when the Lounsbery grant is over in 1989. But recent developments give him hope that ideonomy may soon take off and his  problems finding support could be over.

The developments are the result of a recent article about Gunkel in the WALL STREET JOURNAL.  "June 1st, 1987 will go down in history," he laughs, "as the day a West German landed in Red Square and Patrick Gunkel landed on the first page of the WALL STREET JOURNAL.  "Broadcasters and publishers across the country are suddenly requesting interviews.  (Austinites got a chance to
see Gunkel and his charts one evening in July on KTVV News.)  The most promising contact has been with a major computer company that has approached him on the possibility of developing ideonomic software.

The software could lead to the future that Gunkel envisions.  Ideonomic calculators will operate on ideas the way pocket calculators now operate on numbers.  The school child without an idea processor to help with homework, term papers, and class discussions will be at a disadvantage.  Similarly,
ideaware will be indispensable in corporation board rooms and science laboratories, where, to name just a few items from Gunkel's list, it could ask questions, suggest answers, extend perceptions, and suggest areas of research.

It could take a sentence, a paragraph, or an entire encyclopedia and amplify it into myriads of other possibilities.  According to Gunkel, ideonomic software will be like a "gigantic microscope for magnifying the ideocosm, revealing what is now invisible.  You'll be able to get into the universe of
ideas and see its anatomy and extract things out of it."

Gunkel believes that it's just a matter of time until there's an ideonomic institute.  The institute will train people to use and create ideonomy and to start applying it to various fields.  Through the institute, people around the country will be able to generate and hone ideas by plugging in to "the world's
first user-evolved computer network."  As they use the network, they will automatically contribute to its growth as well.  A publishing house will produce books from the results of all this creativity, including an encyclopedia of concepts, an atlas of shapes, an improved thesaurus, a catalog
of astronomical phenomena. . .

Though Gunkel claims to be more interested in the fate of the world than that of the U.S., he talks of ideonomy's ability to lead to a "stupendous renewal of American industry and science.  In the future, in addition to goods, we will be manufacturing discoveries, technologies, knowledge - in short, ideas.  I believe that the country will inevitably go in that direction.  Ideonomy and artificial intelligence are just the tools for taking us there."

"As just one example," Gunkel continues excitedly, "the U.S. could become a tremendous chef for the world.  We could design all these new types of food. We eat 80,000 meals in a lifetime, but all the stuff is repetitive.  With ideonomy, we can make new combinations.  Each meal can be different and
interesting in new ways.  With ideonomy we can design new kinds of clothing, houses, furniture, dogs, flowers, dance movements - an astronomical number of things!"

Gunkel is aware that his ideas seem "absurdly utopian," as he himself puts it.  In the book on ideonomy he is writing, he has included an epilogue replying to skepticism.  He answers his own list of 21 probable objections concerning the feasibility, importance, nature, and aspirations of ideonomy.
Many readers may remain unconvinced.

Gunkel believes that eventually the importance of ideonomy will be apparent.  Once others begin working on its development, it could grow at an extraordinary rate, he says.  "Look at artificial intelligence.  Just ten years ago, it was rather esoteric and small scale.  Before that, it seemed
absurd.  Now it's big stuff."

While waiting for some concrete proof of what ideonomy can do, some may adopt the attitude of Barry Hershey, a long-time friend of Gunkel's.  Hershey, an insurance company CEO as well as a film-maker, says, "When I think of Gunkel's theory of ideonomy, I often think of Darwin's theory of evolution. If we had lived in Darwin's time and had never heard of his ideas, because they weren't yet part of the general culture, most of us wouldn't have had an inkling of their great importance."
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What Is Ideonomy?

The short but most exact definition of ideonomy is the science of ideas. By a longer definition, it is the pure and applied science of ideas and their laws, and of the use of same to describe, generate, investigate, or otherwise treat all possible ideas related to any subject, problem, thing, or other idea. 

The reference to 'all possible ideas' might seem pretentious, but to some extent it really speaks of an ideal goal of ideonomy, rather to a thoroughness that is practically or directly attainable. On the other hand, there are mechanisms and means in ideonomy for very often achieving, or drawing surprisingly dose to accomplishing, this goal on a finite basis. This will become apparent as one's picture of the new science grows. 

The 'laws' of ideas may simply be general patterns or significant regularities that, as such, have a somewhat law-like nature. 

When a science is young or newly born, its scientific status is necessarily weak. Such laws as it might lay claim to will be crude, approximate, and tentative, and perhaps more nearly of the character of principles, rules, or speculative postulates. The exception will be more finished laws imported from sciences already existing. 

This juvenile status will apply, not just to the laws of the science, but to the subject as a whole. Sciences are born from something rather less than science. They are the unappealing product of unorganized facts, of a turgid and amorphous cloud of voiceless intuitions and half-formed ideas. Their entrance into the world may be guided and superintended by a bright vision, and encouraged by conditions in the general environment that are favorable and timely. 

It is a wise world that does not judge too harshly of its young. It is well to wait a bit to see what will develop, and even to assist a new arrival in its trial steps. This is especially true where the infant is so unusual that it promises to be something altogether different. 

About the Name

Supposedly the word ideonomy was first coined by the French Encyclopedists, and they, too, are said to have used it to designate a science of ideas. What is unclear is whether these men made any actual contribution to the building of ideonomy, especially in the present sense. Perhaps they simply employed the word as a synonym for logic, pantology, philosophy in general, or philosophy applied to creative or social purposes. 

Ideology, in its original meaning, was the science of ideas; and the first definition of it given by Webster's Third is, 'a branch of knowledge concerned with the origin and nature of ideas". 

But tragically, from the present standpoint, the word eventually came to be used mainly in quite different ways, to refer to generic or particular doctrines or world views, and especially to sociopolitical programs, often of an extremist character. These things are virtually antithetical to what is meant by ideonomy, and, in fact, one hope in founding ideonomy is that it will sooner or later function as something of an antidote to the many petty, obnoxious, irrational, idiosyncratic, and heinous ideologies that flourish in and pollute contemporary civilization. Whereas ideologies typically offer simplistic pictures of reality whose main effect is to shut the human mind down, ideonomy by contrast represents a perpetual search for ever more universal, fundamental, and transcendent laws of ideas, the effect of which is to progressively divest the mind of all prejudices. 

Perhaps if ideonomy develops into an accepted and successful science, the ideonomic community-with the ease of future telecommunicational technology-will one day vote to rename the field by restoring the much-to-be-preferred word ideology to its original meaning. The word ideonomy could then continue to be used within the science of ideas, but in the more narrow sense of referring simply to laws of ideas or to the study thereof. 

The Purview of Sciece

That which can be treated scientifically is not fixed, but rather expands continuously over time. Things that previously were always beyond the reach of scientific method, or that no one had thought to treat scientifically, have either abruptly or gradually, but at the right historical moment, become the subject matter of a new science, or of an old science given added power. 

The set of remaining things not amenable to the methods of any scientific specialty has at the same time always shrunk proportionately. The overall process could easily be extrapolated, causing one to arrive at the qualitative conclusion that eventually, and at a point not so distant in our future, all (at least all known or familiar) categories of things and phenomena will at last succumb to the evolving engine of science. 

Someone sufficiently clever might even find it to be possible to make the great extrapolation not merely qualitative but also quantitative, by affixing some actual date to the time in the future when this expansion and engulfment is apt to have been essentially completed. Probably this universal milestone will be attained somewhere in the second half of the twenty-first century. 

Let it be emphasized that what is being predicted here is not in any sense the final end of scientific discovery (indeed, the concept of such an end may even be meaningless for the sort of infinite process that the scientific adventure is likely to represent); but rather a day and age when there will no longer be major exceptions to the universality of scientific inquiry and capability. 

The last great category of natural phenomena to surrender itself to the rigorous investigatory methods, tools, and goals of the scientific endeavor may turn out to be ideas. 

This is a prediction that cannot help but puzzle many people. "Ideas! Which ideas?' they will wonder. "Ideas about what? Do not the various sciences already treat ideas? Is that not simply what is meant by theory? Or by the construction of hypotheses? Or by the pioneering speculations of the most imaginative scientists?' 

The ideas that are being referred to, however, are all ideas. Especially ones that are independent of any single discipline or set of disciplines, and yet that are simultaneously illustrated by and applicable to the treatment of all possible categories of things. 

I am afraid that saying this will do little to ease the perplexity of these people. "Either there are no such absolutely universal ideas,' they will protest, 'or they are few! And even if there are any ideas of this sort, then surely they can have almost no abstract or practical importance.' 

Of course between ideas that would be 'absolutely universal' (whatever that might mean) and ideas possessed of the range of generality that is exhibited by the various concepts of today's specialized sciences, there might be any number of intermediate levels of generality of ideas- populated by an unknown number of ideas-and these might be of arbitrarily great importance. Up until now we may have lacked the necessary means, or perhaps the interest or will, to penetrate into and develop this intervening conceptual and cognitive realm, and in its undeveloped state it may give the illusion of being ordinary, unimportant, and incapable of any special degree or form of development. 

What may conceivably be of supreme intellectual importance is the discovery or progressive description of a single unified continuum that extends from whatever concepts are of the greatest possible universality to whatever notions are of the least; in other words, the working out of the finite or infinite manner in which ideas of every degree of generality are continuously derived from one another. 

Idea of an Idea

Yet what does it mean to speak of an 'idea'?

Oddly enough, even though ideas are obviously the central theme, or operational 'atom', of ideonomy, the problem of what the fundamental nature and deftion of 'idea' is-or of what the generic concept or thing 'idea' represents-may lie outside the scope of ideonomy itself. The matter might more properly be addressed by such fields as noology, neurology, artificial intelligence, and even philosophy. 

Or perhaps the issue really belongs to meta-ideonomy, much as the ultimate nature of number, and of mathematics itself, are the natural concern of metamathematics. (When the prefix 'meta' is added to the name of a subject, it entitles inquiry into the subject's foundations.) 

These questions not only touch on deep, unresolved issues in philosophy, but also suggest an empirical need for the future planning and execution of certain scientific experiments aimed at clarifying the nature of mental phenomena and the mutual relationship of the physical and mental orders. 

At the present time it would be as pretentious to ask ideonomy for, as for ideonomy to attempt to furnish, any final or profound definition of 'idea'. 

Of course, an ideonomist whose life was threatened would no doubt say many impressive things. 'Ideas,' he might announce, 'are simply [significant and irredundant] rational [cognitive as opposed to essentially psychic] states [either discrete or quasi-discrete]', 'are generic things', "are patterns of patterns', 'are all that is higher', 'are patterns that regulate thought, or 'are transitive mental states." 

Ennoia is an Ancient Greek feminine noun meaning idea, concept, or thought. Or etymologically, 'a thing within the mind - which probably is still the most honest definition of 'idea'! 

A source of confusion here is no doubt a fallacious concern over the assertion that ideonomy is to be the science of ideas. All sciences are sciences both of ideas and things, and they investigate the nature and possibilities of general ideas. 

Ideonomy differs from other sciences only in the degree of universality of its ideas and interests, or in their irreducibility to any field or finite set of fields. A science such as biology is not regarded as less plausible because of the fact that, despite its use of concepts, it is unable to give a rigorous and essential definition of 'concept. 

Once again, although ideonomy is the science of ideas in general, it is particularly interested in discovering, developing, and using ideas that are possessed of the greatest possible generality. In other words, the more general given ideas are, the more interest they are apt to have to ideonomy. 

At least this is true as a first approximation, since other properties condition the ideonomic interest and importance of different ideas, including the fundamentality, the simplicity and complexity, and the generative and explanatory power of ideas. 

Nature of Science

Perhaps the most meaningful procedure to define ideonomy would be to say first what science in general is, and then to specialize this definition. 

Science is organized knowledge and systematized inquiry. 

It is the rigorous separation of truth from speculation, the methodical distillation of massive appearances and possibilities into the least and simplest realities. 

It is the progressive discovery and employment of the most powerful principles of reasoning applicable in general or effective in specific cases. 

It is the classification of things into analogous and derived types. 

It is the discovery of the practical uses of knowledge. 

It is the identification, and fitting together, of the continuities and discontinuities of things. 

It is the having of all possible ideas, and their subsequent winnowing on the basis of experimental validation, explanatory power, and practical value. 

It is the comprehensive exploration of all of the possible symmetries, combinations, permutations, transformations, evolutions, generalizations, and specializations of things, and the subsequent development of theories representing same in the most compatible, unified, synergistic, necessary, and predictive ways. 

Is the ability to make reliable and accurate predictions about things in general. 

Although many other things can and should be said in an effort to fully characterize the nature of science, these partial de@tions will do for the moment. 

To understand what is meant by ideonomy, then, imagine how each of these remarks might apply to any particular science, and especially to a science centered on the nature and uses of universal concepts. 

By way of illustration, just as chemistry includes organized knowledge about molecules, and biology involves systematic inquiry into the nature of organisms, so ideonomy encompasses organized knowledge of and systematic 'mqiury regarding, ideas. 

Suffice it to say that ideonomy embraces any mean, method, concept, or research that might illustrate @or contribute. to a science of ideas; and therefore whatever enables ideas to be: discovered, described, compared, categorized, criticized tested, improved, combined, manipulated, changed, boiled down into their essence, diffracted into their multitudinous possibilities, investigated, communicated, taught, predicted or used predictively, or exploited. 

Relation to Other Fields

It is easier to understand ideonomy in the context of other fields, both old and new, to which it bears some analogy. 

It should be stressed, however, that although ideonomy is similar to, and in fact often complements and overlaps, these subjects, it is not to be confused with them, for it is easily shown to be a quite distinct and special discipline. 

Ideonomy is intimately related to, and yet in many ways the opposite of, mathematics. There are powerful analogies, as well as homologies, between mathematics and ideonomy in terms of their structure, concepts, techniques, and purposes. The parallel is especially striking if the central theme of mathematics is considered to be order rather than number. 

Indeed, if mathematics is a superscience of the quantitative laws of Nature, then ideonomy may ultimately lead to the emergence of a sister superscience of the qualitative laws of the universe or of physico-mental reality. 

Philosophy and ideonomy might be thought synonymous, since both could be defined as universal inquiry into the nature and possibilities of ideas. Yet the word philosophy evokes very different pictures in the mind than ideonomy should. 

Few philosophers would describe themselves as scientists, and few scientists would credit philosophy with practicing the scientific method. 

Philosophy is really a maternal or miscellaneous discipline from which all other subjects originally spring. Ideonomy is itself a child of philosophy. 

Logic, ideally the science of reasoning, is more concerned with the processes and products, than with the ideonomic elements, of reasoning. Moreover, the course of its development from Aristotle to the present day has been more idiosyncratic and specialized than what the concept of a science of reason would suggest. Its most advanced branch, formal logic, has been sterile, abstract, and largely useless, at least until very recently. 

Noology, or what is currently termed cognitive science, is ideally the science treating all the possible forms and laws of intelligence. It is essentially concerned with modeling human and other minds and with fashioning a valid, fundamental, and universal theory of mind and cognitive phenomena. It is to be distinguished from psychology, the science of all actual and possible psyches and psychological phenomena, and the laws and behavioral manifestations thereof. 

The related field of artiflcial intelligence is the branch of computer science that endeavors to invest machines with mind and reason, or, ideally, that would create all possible types and degrees of intelligence. 

One of the natural subfields of noology should be modeling ideation, and of artificial intelligence the automation of ideation, but for some mysterious reason mere traces of these subfields are all that can so far be found in those disciplines. Yet for this very reason the future emergence of ideonomy as an independent science should have high interest to cognitive and computer scientists. 

Conversely, the methods 'and discoveries of noology and artificial intelligence will always be of enormous interest to ideonomy. 

A field related to both ideonomy and artificial intelligence, but which is now (or in 1990) only a few years old, momentarily calls itself artificial life, or artificial evolution. Its concern is with modeling and mechanizing, not just mind, but life as a whole or in its essence. The principle that underlies this day-old science is the realization that the fundamental properties of 'life' are by no means confined to, but rather are merely illustrated by, natural biology-that in fact or probability they are universal properties of all natural phenomena (transcendental as well as physical), and profoundly applicable to the future design and operation of all technology. 

Artificial life is using processes of competition, mutation, recombination, natural selection, and massively parallel computation to enable things such as art, aircraft engines, ant behavior, software, societies, and ideas to evolve-to emerge, change, and become better- inside a computer. 

The field of systems science deals, as does ideonomy, with the organization of large patterns and dynamic processes in a universal and abstract way. But naturally the unit upon which it focuses is essentially just that of a 'system', which clearly is a far less general thing than the 'idea' of ideonomy. Although systems science at present remains largely systems engineering, which is a branch of technology and a servant of industry, it is starting to become the tool of all the sciences that is its natural destiny. 

The subfield, or superfield, of Lieneral systems theory is closer to ideonomy, but has yet to develop beyond philosophy and dilettantism. 

 


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